How to Master the Art of Meditation:
A Complete Guide to the 10 Stages of Meditative Development

BY CULADASA (JOHN YATES Ph.D.)

there are 10 distinct stages of meditation that you move through as you become a master of the art. photo: jock+scott photocase.com

The entire process of training the mind unfolds through Ten Stages. Each Stage of meditation has its own distinct characteristics, challenges to overcome, and specific techniques for working through those challenges. The

The Stages and Milestones, considered together, form a broad map to help you figure out where you are and how best to continue. Yet, because each person is unique, the route your spiritual journey takes will always be at least slightly different from that of somebody else. For this reason, we will also talk about how the process unfolds, how fast or slow you may experience progress, and about what kind of attitude to have. The point isn’t to force your experience to match something you have read. Instead, use this article as a guide for working with and understanding your own experiences—no matter what forms they take.

“Your abilities as a meditator gradually build on each other. Just as you have to learn to walk before you can run, you must move through the Stages in order.”

This article outlines the general arc of the practice. It will be helpful to revisit it from time to time to keep the big picture fresh in your mind. The more clearly you understand the Stages of meditation, and why they happen in the order that they do, the quicker and more enjoyably you will walk the path toward happiness and freedom.

How the Process Unfolds

Each of the Ten Stages on the path to becoming an adept meditator is defined in terms of certain skills that you have to master. Only when you have mastered the skills of a particular Stage of meditation will you be able to master the next Stage. This is because your abilities as a meditator gradually build on each other. Just as you have to learn to walk before you can run, you must move through the Stages in order, without skipping any of them. To make progress, you should correctly determine your current Stage, work diligently with the techniques you’re given, and move on only when you have achieved mastery. Mastery of one Stage is a requirement for the mastery of the next, and none can be skipped. Taking “shortcuts” just creates problems and ultimately prolongs the process—so they’re not really shortcuts. Diligence is all you need to make the fastest progress possible.

Free Enlightened Living Course: Take Your Happiness, Health, Prosperity & Consciousness to the Next Level

Discover powerful insights and techniques for creating radiant health, happiness, prosperity, peace and flow in your life and relationships.

However, even though the Stages of meditation are presented as a linear path of progress, the practice doesn’t actually unfold in such a straightforward manner. For example, a beginning meditator will be working on Stages One and Two at the same time. As your practice progresses, you will frequently find yourself navigating several Stages at the same time, moving back and forth between them over weeks, days, or even during a single session. This is perfectly normal. You can also expect to have times when you seem to have jumped to a more advanced Stage, as well as days where you seem to have gone backward. In every case, the important thing is to practice according to whatever is happening in your meditation in the present. Don’t get ahead of what is actually happening. On the other hand, once you have overcome the obstacles for a given Stage even temporarily, then you can work with the obstacles for the next Stage.

You will also notice that many of the techniques are similar in several different Stages of meditation. A meditator at Stage Three, for instance, uses similar techniques as a meditator at Stage Four. The same is true for Stages Five and Six. However, the goals for each Stage are always different.

The secret to progress is working with the specific obstacles and goals appropriate to your current skill level. It’s like learning to skate: you have to learn the basics before you can start doing triple-axels. The earlier Stages of meditation take longer to master. However, because the Stages build on one another, the methods overlap, and the skills you develop in one Stage are used in the next, you start making faster and faster progress. Advancing from Stage Three to Four might take a long time, but progressing from Four to Five usually happens more quickly, and so on.

figure 1. progression through the stages of meditation is not linear: expect to be moving between stages over several sits or even during a single sit.

It’s common to have occasional or even frequent meditation experiences that correspond to more advanced Stages. Even a beginning meditator at Stage Two may have experiences that resemble those of advanced Stages. When this happens, you might overestimate your abilities and try to replicate that experience instead of working to master the skills for your current Stage. Such experiences have no real significance in terms of your progress, although they do show you what is possible. Use them as inspiration, while continuing to work toward mastering your current Stage of meditation. Isolated meditation experiences can happen at any time, but if they can’t be repeated, consistently and intentionally, they are of little value. Once your practice matures, you will have the knowledge and skills to consistently create these kinds of experiences.

The Rate of Progress through the Ten Stages

Some books give the impression that it takes many, many years or even decades to become an adept meditator. This simply isn’t true! For householders who practice properly, it’s possible to master the Ten Stages of meditation within a few months or years. What you need is a regular daily sitting practice of one to two hours per day in combination with some of the supplemental practices described in the appendices. Meditation retreats are quite helpful, but ones lasting months or years are certainly not necessary. Diligent daily meditation, combined with occasional longer periods of practice, will be enough for success.

“It’s possible to master the Ten Stages within a few months or years.”

That said, there are several factors that determine how fast we make progress through the stages of meditation. Some of them we can influence, others we can’t. To start with, different people have different natural abilities for working with attention and awareness. Some lifestyles and career paths are more conducive to developing these skills. Also, some people are better able to discipline themselves to practice regularly and diligently. Regardless of your natural abilities, you absolutely must master Stage One, “Establishing a Practice,” to make progress.

Life factors and stressful events can also affect the process. Losing your job, the death of a spouse, or a health problem can set even an advanced meditator back to the earliest Stages of meditation. In fact, almost anything that happens outside of meditation can potentially have this effect. This just serves as another reminder that meditative accomplishments, like everything else, depend on certain conditions, and can therefore be influenced by worldly events.

Another factor that affects your progress is the problem of compartmentalization. We have a common tendency to separate meditation practice from the rest of our life. If the skills and insights we learn on the cushion don’t infuse our daily life, progress through the stages of meditation will be quite slow. It’s like filling a leaky bucket. This may be one reason why some people consider long retreats the only way to make real progress. Retreats are certainly wonderful and can help bring your practice to a whole new level. Yet, we can only experience the full benefits if the wisdom we acquire permeates every facet of our life, and that takes work. Otherwise, long retreats are like filling an even bigger leaky bucket.

The most important factor for improving quickly is a clear understanding of each Stage of meditation. That means recognizing the mental faculties you need to cultivate, as well as the correct methods to overcome specific obstacles. It also means not getting ahead of yourself. Be systematic and practice at the appropriate level. Just as a scalpel is more effective for surgery than a large knife, skillful means and positive reinforcement are much better for pacifying the mind than blind, stubborn persistence. Finesse and patience pay off.

The Ten Stages of Meditative Training

Here, I briefly describe each Stage’s distinct characteristics, goals, challenges, and the techniques for achieving those goals and working through those challenges. Four particularly significant achievements divide the Ten Stages of meditation into four distinct parts: One through Three are the Stages of a novice;

The Ten Stages and Four Milestones

The Novice Meditator

Stage One: Establishing a Practice
Stage Two: Interrupted Attention and Overcoming Mind-Wandering
Stage Three: Extended Attention and Overcoming Forgetting

Milestone One: Continuous Attention to the Meditation Object

The Skilled Meditator

Stage Four: Continuous Attention and Overcoming Gross Distraction and Strong Dullness
Stage Five: Overcoming Subtle Dullness and Increasing Mindfulness
Stage Six: Subduing Subtle Distraction

Milestone Two: Sustained Exclusive Focus of Attention

The Transition

Stage Seven: Exclusive Attention and Unifying the Mind

Milestone Three: Effortless Stability of Attention

The Adept Meditator

Stage Eight: Mental Pliancy and Pacifying the Senses
Stage Nine: Mental and Physical Pliancy and Calming the Intensity of Meditative Joy
Stage Ten: Tranquility and Equanimity

Milestone Four: Persistence of the Mental Qualities of an Adept

Diagram of The Ten Stages of Meditation. The monk is the meditator. The rope he holds represents vigilant, alert mindfulness. The goad in his other hand represents strong intention and firm resolve. The elephant represents the mind. The black color of the elephant represents the Five Hindrances and the Seven Problems they give rise to. The monkey represents scattering of attention, and the black color represents subtle and gross distraction, forgetting, and mind-wandering. The rabbit represents subtle dullness. The flames represent vigilance and effort, and when effort is no longer required, the flames disappear. The length of the road between successive Stages indicates the relative time required to progress from one Stage to the next. The Stages come closer together until Stage Seven, then they begin to stretch out again. Because the road folds back, it is possible to jump up to higher Stages or fall back to lower ones.

The Novice—Stages One through Three

Stage One: Establishing a Practice

This Stage of meditation is about developing a consistent and diligent meditation practice. Being consistent means setting a clear daily schedule for when you’re going to meditate, and sticking to it except when there are circumstances beyond your control. Diligence means engaging whole-heartedly in the practice rather than spending your time on the cushion planning or daydreaming.

Goals: Develop a regular meditation practice.

Obstacles: Resistance, procrastination, fatigue, impatience, boredom, lack of motivation.

Skills: Creating practice routines, setting specific practice goals, generating strong motivation, cultivating discipline and diligence.

Mastery: Never missing a daily practice session.

Stage Two: Interrupted Attention and Overcoming Mind-Wandering

Stage Two of meditation involves the simple practice of keeping your attention on the breath. This is easier said than done. You will discover that attention is easily captured by a distraction, making you forget that you’re supposed to be paying attention to the breath. Forgetting quickly leads to mind-wandering, which can last a few seconds, several minutes, or the entire meditation session. This sequence is so important it’s worth committing to memory—the untrained mind produces distractions that lead to forgetting, which results in mind-wandering. In Stage Two, you only work with the last event—mind-wandering.

Goals: Shorten the periods of mind-wandering and extend the periods of sustained attention to the meditation object.

Obstacles: Mind-wandering, monkey-mind, and impatience.

Skills: Reinforcing spontaneous introspective awareness and learning to sustain attention on the meditation object. Spontaneous introspective awareness is the “aha” moment when you suddenly realize there’s a disconnect between what you wanted to do (watch the breath) and what you’re actually doing (thinking about something else). Appreciating this moment causes it to happen faster and faster, so the periods of mind-wandering get shorter and shorter.

Mastery: You can sustain attention on the meditation object for minutes, while most periods of mind-wandering last only a few seconds.

Stage Three: Extended Attention and Overcoming Forgetting

Stages Two and Three are similar, but mind-wandering gets shorter and shorter until it stops altogether. The biggest challenge during this Stage of meditation is forgetting, but sleepiness often becomes a problem as well.

Goals: Overcome forgetting and falling asleep.

Obstacles: Distractions, forgetting, mind-wandering, and sleepiness.

Skills: Use the techniques of following the breath and connecting to extend the periods of uninterrupted attention, and become familiar with how forgetting happens. Cultivate introspective awareness through the practices of labeling and checking in. These techniques allow you to catch distractions before they lead to forgetting.

Mastery: Rarely forgetting the breath or falling asleep.

Milestone One: Continuous Attention to the Meditation Object

The first Milestone is continuous attention to the meditation object, which you achieve at the end of Stage Three. Before this, you’re a beginner—a person who meditates, rather than a skilled meditator. When you reach this Milestone, you’re no longer a novice, prone to forgetting, mind-wandering, or dozing off. By mastering Stages One through Three, you have acquired the basic, first level skills on the way to stable attention. You can now do something that no ordinary, untrained person can. You will build on this initial skillset over the course of the next three Stages of meditation to become a truly skilled meditator.

The Skilled Meditator—Stages Four through Six

Stage Four: Continuous Attention and Overcoming Gross Distraction and Strong Dullness

You can stay focused on the breath more or less continuously, but attention still shifts rapidly back and forth between the breath and various distractions. Whenever a distraction becomes the primary focus of your attention, it pushes the meditation object into the background. This is called gross distraction. But when the mind grows calm, there tends to be another problem, strong dullness. To deal with both of these challenges, you develop continuous introspective awareness to alert you to their presence.

Goal: Overcome gross distraction and strong dullness.

Obstacles: Distractions, pain and discomfort, intellectual insights, emotionally charged visions and memories.

Skills: Developing continuous introspective awareness allows you to make corrections before subtle distractions become gross distractions, and before subtle dullness becomes strong dullness. Learning to work with pain. Purifying the mind of past trauma and unwholesome conditioning.

Mastery: Gross distractions no longer push the breath into the background, and breath sensations don’t fade or become distorted due to strong dullness.

Stage Five: Overcoming Subtle Dullness and Increasing Mindfulness

You have overcome gross distractions and strong dullness, but there is a tendency to slip into stable subtle dullness. This makes the breath sensations less vivid and causes peripheral awareness to fade. Unrecognized, subtle dullness can lead you to overestimate your abilities and move on to the next Stage of meditation prematurely, which leads to concentration with dullness. You will experience only a shallow facsimile of the later Stages, and your practice will come to a dead end. To overcome subtle dullness, you must sharpen your faculties of attention and awareness.

Goal: To overcome subtle dullness and increase the power of mindfulness.

Obstacles: Subtle dullness is difficult to recognize, creates an illusion of stable attention, and is seductively pleasant.

Skills: Cultivating even stronger and more continuous introspective awareness to detect and correct for subtle dullness. Learning a new body scanning technique to help you increase the power of your mindfulness.

Mastery: You can sustain or even increase the power of your mindfulness during each meditation session.

Stage Six: Subduing Subtle Distraction

Attention is fairly stable but still alternates between the meditation object and subtle distractions in the background. You’re now ready to bring your faculty of attention to a whole new level where subtle distractions fall away completely. You will achieve exclusive attention to the meditation object, also called single-pointed attention.

Goal: To subdue subtle distractions and develop metacognitive introspective awareness.

Obstacles: The tendency for attention to alternate to the continuous stream of distracting thoughts and other mental objects in peripheral awareness.

Skills: Defining your scope of attention more precisely than before, and ignoring everything outside that scope until subtle distractions fade away. Developing a much more refined and selective awareness of the mind itself, called metacognitive introspective awareness. You will also use a method called “experiencing the whole body with the breath” to further subdue potential distractions.

Mastery: Subtle distractions have almost entirely disappeared, and you have unwavering exclusive attention together with vivid mindfulness.

Milestone Two: Sustained Exclusive Focus of Attention

With mastery of Stages of meditation Four through Six, your attention no longer alternates back and forth from the breath to distractions in the background. You can focus on the meditation object to the exclusion of everything else, and your scope of attention is also stable. Dullness has completely disappeared, and mindfulness takes the form of a powerful metacognitive introspective awareness. That is, you’re now aware of your state of mind in every moment, even as you focus on the breath. You have accomplished the two major objectives of meditative training: stable attention and powerful mindfulness. With these abilities you’re now a skilled meditator, and have achieved the second Milestone.

The Transition—Stage Seven

Stage Seven: Exclusive Attention and Unifying the Mind

You can now investigate any object with however broad or narrow a focus you choose. But you have to stay vigilant and make a continuous effort to keep subtle distractions and subtle dullness at bay.

Goal: Effortlessly sustained exclusive attention and powerful mindfulness.

Obstacles: Distractions and dullness will return if you stop exerting effort. You must keep sustaining effort until exclusive attention and mindfulness become automatic, then effort will no longer be necessary. Boredom, restlessness, and doubt tend to arise during this time. Also, bizarre sensations and involuntary body movements can distract you from your practice. Knowing when to drop all effort is the next obstacle. But making effort has become a habit, so it’s hard to stop.

Methods: Practicing patiently and diligently will bring you to the threshold of effortlessness. It will get you past all the boredom and doubt, as well as the bizarre sensations and movements. Purposely relaxing your effort from time to time will let you know when effort and vigilance are no longer necessary. Then you can work on letting go of the need to be in control. Various Insight and jhāna practices add variety at this Stage of meditation.

Mastery: You can drop all effort, and the mind still maintains an unprecedented degree of stability and clarity.

Milestone Three: Effortless Stability of Attention

The third Milestone is marked by effortlessly sustained exclusive attention together with powerful mindfulness. This state is called mental pliancy, and occurs because of the complete pacification of the discriminating mind, meaning mental chatter and discursive analysis have stopped. Different parts of the mind are no longer so resistant or preoccupied with other things, and diverse mental processes begin to coalesce around a single purpose. This unification of mind means that, rather than struggling against itself, the mind functions more as a coherent, harmonious whole. You have completed the transition from being a skilled meditator to an adept meditator at this point in your journey through the stages of meditation.

The Adept Meditator—Stages Eight through Ten

Stage Eight: Mental Pliancy and Pacifying the Senses

With mental pliancy, you can effortlessly sustain exclusive attention and mindfulness, but physical pain and discomfort still limit how long you can sit. The bizarre sensations and involuntary movements that began in Stage Seven not only continue, but may intensify. With continuing unification of mind and complete pacification of the senses, physical pliancy arises, and these problems disappear. Pacifying the senses doesn’t imply going into some trance. It just means that the five physical senses, as well as the mind sense, temporarily grow quiet while you meditate.

Goal: Complete pacification of the senses and the full arising of meditative joy.

Obstacles: The primary challenge is not to be distracted or distressed by the variety of extraordinary experiences during this Stage of meditation: unusual, and often unpleasant, sensations, involuntary movements, feelings of strong energy currents in the body, and intense joy. Simply let them be.

Method: Practicing effortless attention and introspective awareness will naturally lead to continued unification, pacification of the senses, and the arising of meditative joy. Jhāna and other Insight practices are very productive as part of this process.

Mastery: When the eyes perceive only an inner light, the ears perceive only an inner sound, the body is suffused with a sense of pleasure and comfort, and your mental state is one of intense joy. With this mental and physical pliancy, you can sit for hours without dullness, distraction, or physical discomfort.

Stage Nine: Mental and Physical Pliancy and Calming the Intensity of Meditative Joy

With mental and physical pliancy comes meditative joy, a unique state of mind that brings great happiness and physical pleasure.

Goal: The maturation of meditative joy, producing tranquility and equanimity.

Obstacles: The intensity of meditative joy can perturb the mind, becoming a distraction and disrupting your practice.

Method: Becoming familiar with meditative joy through continued practice until the excitement fades, replaced by tranquility and equanimity.

Mastery: Consistently evoking mental and physical pliancy, accompanied by profound tranquility and equanimity.

Stage Ten: Tranquility and Equanimity

You enter Stage Ten with all the qualities of samatha: effortlessly stable attention, mindfulness, joy, tranquility, and equanimity. At first these qualities immediately fade after the meditation has ended. But as you continue to practice, they persist longer and longer between meditation sessions. Eventually they become the normal condition of the mind. Because the characteristics of samatha never disappear entirely, whenever you sit on the cushion, you quickly regain a fully developed meditative state. You have mastered this Stage of meditation when the qualities of samatha persist for many hours after you rise from the cushion. Once Stage Ten is mastered, the mind is described as unsurpassable.

Milestone Four: Persistence of the Mental Qualities of an Adept

When you have mastered the final Stage of meditation, the many positive mental qualities you experience during meditation are strongly present even between meditation sessions, so your daily life is imbued with effortlessly stable attention, mindfulness, joy, tranquility, and equanimity. This is the fourth and final Milestone and marks the culmination of an adept meditator’s training.

Cultivating The Right Attitude and Setting Clear Intentions

We naturally tend to think of ourselves as the agent responsible for producing results through will and effort. Certain words we can’t avoid using when we talk about meditation, such as “achieve” and “master,” only reinforce this idea. We often believe we should be in control, the masters of our own minds. But that belief only creates problems for your practice. It will lead you to try to willfully force the mind into submission. When that inevitably fails, you will tend to get discouraged and blame yourself. This can turn into a habit unless you realize there is no “self” in charge of the mind, and therefore nobody to blame. As you continue to move through the stages of meditation, this fact of “no-Self” becomes increasingly clear, but you can’t afford to wait for that Insight. For the sake of making progress, it’s best to drop this notion, at least at an intellectual level, as soon as possible.

In reality, all we’re “doing” in meditation is forming and holding specific conscious intentions—nothing more. In fact, while it may not be obvious, all our achievements originate from intentions. Consider learning to play catch. As a child, you may have wanted to play catch, but at first your arm and hand just didn’t move in quite the right way. However, by sustaining the intention to catch the ball, after much practice, your arm and hand eventually performed the task whenever you wanted. “You” don’t play catch. Instead, you just intend to catch the ball, and the rest follows. “You” intend, and the body acts.

In exactly the same way, we can use intention to profoundly transform how the mind behaves. Intention, provided it is correctly formulated and sustained, is what creates the causes and conditions for stable attention and mindfulness. Intentions repeatedly sustained over the course of many meditation sessions give rise to frequently repeated mental acts, which eventually become habits of the mind.

At every Stage of meditation, all “you” really do is patiently and persistently hold intentions to respond in specific ways to whatever happens during your meditation. Setting and holding the right intentions is what’s essential. If your intention is strong, the appropriate responses will occur, and the practice will unfold in a very natural and predictable way. Once again, repeatedly sustained intentions lead to repeated mental actions, which become mental habits—the habits of mind that lead to joy, equanimity, and Insight. The exquisite simplicity of this process isn’t so obvious in the early Stages of meditation. However, by the time you reach Stage Eight and your meditations become completely effortless, it will be clear.

While useful, the lists of goals, obstacles, skills, and mastery provided above can obscure just how simple the underlying process really is: intentions lead to mental actions, and repeated mental actions become mental habits. This simple formula is at the heart of every Stage. Therefore, here’s a brief recap of the Ten Stages of meditation, presented in a completely different way that puts the emphasis entirely on how intention works in each Stage. Refer to the earlier outline when you need to orient yourself within the context of the Stages as a whole, but look at the outline below whenever working through the individual Stages begins to feel like a struggle.

Stage One
Put all your effort into forming and holding a conscious intention to sit down and meditate for a set period every day, and to practice diligently for the duration of the sit. When your intentions are clear and strong, the appropriate actions naturally follow, and you’ll find yourself regularly sitting down to meditate. If this doesn’t happen, instead of chastising yourself and trying to force yourself to practice, work on strengthening your motivation and intentions.

“When your intentions are clear and strong, the appropriate actions naturally follow, and you’ll find yourself regularly sitting down to meditate.”

Stage Two
Willpower can’t prevent the mind from forgetting the breath. Nor can you force yourself to become aware that the mind is wandering. Instead, just hold the intention to appreciate the “aha” moment that recognizes mind-wandering, while gently but firmly redirecting attention back to the breath. Then, intend to engage with the breath as fully as possible without losing peripheral awareness. In time, the simple actions flowing from these three intentions will become mental habits. Periods of mind-wandering will become shorter, periods of attention to the breath will grow longer, and you’ll have achieved your goal.

Stage Three
Set your intention to invoke introspective attention frequently, before you’ve forgotten the breath or fallen asleep, and make corrections as soon as you notice distractions or dullness. Also, intend to sustain peripheral awareness while engaging with the breath as fully as possible. These three intentions and the actions they produce are simply elaborations of those from the previous Stage of medtiation. Once they become habits, you’ll rarely forget the breath.

Stages Four through Six
Set and hold the intention to be vigilant so that introspective awareness becomes continuous, and notice and immediately correct for dullness and distraction. These intentions will mature into the highly developed skills of stable attention and mindfulness as you move through later stages of meditation. You overcome every type of dullness and distraction, achieving both exclusive, single-pointed attention and metacognitive introspective awareness.

Stage Seven
Everything becomes even simpler at this stage of meditation. With the conscious intention to continuously guard against dullness and distraction, the mind becomes completely accustomed to effortlessly sustaining attention and mindfulness.

Stages Eight through Ten
Your intention is simply to keep practicing, using skills that are now completely effortless. In Stage Eight, effortlessly sustained exclusive attention produces mental and physical pliancy, pleasure, and joy. In Stage Nine, simply abiding in the state of meditative joy causes profound tranquility and equanimity to arise. In Stage Ten, just by continuing to practice regularly, the profound joy and happiness, tranquility, and equanimity you experience in meditation persists between meditation sessions, infusing your daily life as well.

As with planting seeds, at each Stage of meditation you sow the appropriate intentions in the soil of the mind. Water these intentions with the diligence of regular practice, and protect them from the destructive pests of procrastination, doubt, desire, aversion, and agitation. These intentions will naturally flower into a specific series of mental events that mature to produce the fruits of our practice. Will a seed sprout more quickly if you keep digging it up and replanting it? No. Therefore, don’t let impatience or frustration stop you from practicing or convince you that you need to seek out a “better” or “easier” practice. Getting annoyed with every instance of mind-wandering or sleepiness is like tearing up the garden to get rid of the weeds. Attempting to force attention to remain stable is like trying to make a sapling grow taller by stretching it. Chasing after physical pliancy and meditative joy is like prying open a bud so it will blossom more quickly. Impatience and striving won’t make anything grow faster. Be patient and trust in the process. Care for the mind like a skilled gardener, and everything will flower and fruit in due time.

This article on the stages of meditation is excerpted with permission from The Mind Illuminated: A Complete Meditation Guide Integrating Buddhist Wisdom and Brain Science by Culadasa (John Yates, Ph.D.).

About The Author

Culadasa (John Yates) has practiced Buddhist meditation for over four decades and is the director of Dharma Treasure Buddhist Sangha in Tucson, Arizona. He has deeply studied both the Theravadin and Tibetan traditions. This unique lineage allows him to provide a broad and in-depth perspective on the Buddha Dharma. He has combined the original teachings of the Buddha with an emerging, scientific understanding of the mind to give students a rich and rare opportunity for rapid progress and profound insight. Visit his website: http://www.dharmatreasure.org